Results for 'I. O. Lychenko'

975 found
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  1.  28
    Socio-cultural and philosophical-legal dimensions of the gender identity problem.V. S. Blikhar, I. M. Zharovska & I. O. Lychenko - 2019 - Anthropological Measurements of Philosophical Research 15:58-72.
    Purpose. Based on the comparative analysis of the European and post-Soviet countries, the purpose of the article is to study one of the manifestations of gender discrimination, namely the problem of gender equality in the sphere of labor. It involves the consistent solution to the following tasks: a) to emphasize the basic principles of gender international and legal policy; b) to reflect the praxeological dimension of providing the equal social and economic opportunities for men and women at current level; c) (...)
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  2.  9
    Teoretychni pytanni︠a︡ osvity ta vykhovanni︠a︡.M. B. I︠E︡vtukh & O. V. Mykhaĭlychenko (eds.) - 1999 - Sumy: Nauka.
  3.  14
    A human in the urban space of the globalized world.I. O. Merylova & K. V. Sokolova - 2020 - Anthropological Measurements of Philosophical Research 18:113-120.
    Purpose. The purpose of the research is to define certain interaction features between a human and the urban environment in the global world. Theoretical basis. The study in based on the investigations of contemporary researchers in social philosophy and urban science, as well as social scientists of Chicago School. Originality. The originality of the research is to analyze the "human-urban space" system in terms of the influence of local space of the global world on the human identity formation and preservation. (...)
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  4. The problem of terminology in the study of student conceptions in science.I. O. Abimbola - 1988 - Science Education 72 (2):175-184.
  5.  3
    Max Weber on Russia (Review of the Latest Publications).I. O. Dementev - 2020 - Sociology of Power 32 (4):217-229.
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  6. Hitman: Blood Money.[XBOX360].I. O. Interactive - forthcoming - Eidos: Revista de Filosofía de la Universidad Del Norte.
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  7. Studying John: Approaches to the Fourth Gospel (John Ashton).O. Tu I. - 1996 - Heythrop Journal 37:527-527.
     
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  8.  2
    Cases Against Tronscendence: Gilles Deleuze and Bruno Lotour in Defence of.I. O. Chopter - 2012 - In Laurent de Sutter & Kyle McGee (eds.), Deleuze and Law. Deleuze Connections. pp. 185.
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  9.  32
    Educating children and youth with special needs within the context of Universal Basic Educating in Nigeria.I. O. Osokoya - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  10.  15
    Access to Tablet Portable Computers and Undergraduates Reading Culture: The experience of a Nigerian University.I. O. O. Amali, A. Yusuf, D. S. Daramola & M. B. Bello - 2015 - Human and Social Studies 4 (3):42-51.
    This paper examines the use of tablet personal computers and how they interfere with Nigerian undergraduates reading culture and love for educational books. The study adopts a descriptive research design. The University of Ilorin undergraduates constitute the population for this study while 200 level students of three faculties across the university constitute the target population. Stratified sampling technique was used to sample the needed respondents. A researchers’ designed questionnaire was use for data collection. The collected data was analysed using descriptive (...)
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  11.  10
    Практика виборів та висвячення вищого кліру в середньовічній ісландії.I. O. Kravchenko - 2008 - Ukrainian Religious Studies 47:108-119.
    The position of bishop in medieval Europe was important not only religiously but also politically and culturally. Top clergy often performed secular authority in their city and diocese. European canonical practice of the early Middle Ages developed a system where election and consecration into the bishopric became an integral and decisive element of ministry. Spiritual service was thus considered elective and sacred. In the 60s of the XII century. the already mature concept of confirmatio indicated that the powers of each (...)
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  12.  10
    Recreational Space as the Embodiment of the Garden of Eden Archetype.I. O. Merylova & K. V. Sokolova - 2024 - Anthropological Measurements of Philosophical Research 25:77-83.
    _The purpose _of the article is to research the spiritual basis and motivation of human activity in the relationships between humans and the natural environment to create various forms of recreational spaces in the socio-cultural context of the post-industrial era. _Theoretical basis._ The research is based on the approach of analytical psychology by C. Jung, who identified the archetypes of the collective unconscious. These archetypes help overcome the limitations of the functional and pragmatic approach, which is focused on mere survival. (...)
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  13.  33
    Anthropological foundations of the concept of "crime" in historico-philosophical discourse.I. O. Kovnierova - 2020 - Anthropological Measurements of Philosophical Research 17:131-143.
    Purpose. The paper considers the establishment of the paradigmatic determinants of the understanding of crime on the basis of fundamental changes in understanding of the essence of a man in ancient, medieval, Renaissance, modern and postmodern philosophy. Theoretical basis. The author determines that the understanding of the concept of crime is possible only in the combination of historical, philosophical, legal and sociological approaches. The interpretation of the essence of this concept dynamics and relevant legal practices is based on structuralist, post-structuralist (...)
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  14.  10
    Законодавча діяльність ісландського єпископату у другій половині хі – першій половині хіі ст.I. O. Kravchenko - 2008 - Ukrainian Religious Studies 45:56-66.
    A number of scholars in the history of medieval Iceland have emphasized the exceptional importance of law and justice for Icelandic society. According to American researcher J. Bajok, the focus of Iceland's culture was law, and the relationship between Godi and his heirs was also based on law. The nature of Iceland's socio-political institutions reveals the circumstances in which Icelanders' attitudes towards the law were shaped. The royal power in the country during the Commonwealth period did not arise, and the (...)
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  15.  8
    Filosofii͡a, Ėtika I Pravo V Anesteziologii-Reanimatologii.I. O. Elʹkin - 2006 - Bonum. Edited by V. M. Egorov & S. I. Blokhina.
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  16.  15
    Collocation in Turkish linguistics: problems of definition and main areas of research.I. O. Onal - 2019 - Liberal Arts in Russia 8 (3):191.
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  17.  12
    Philosophy of value: concepts and issues.Douglas I. O. Anele, Modestus N. Onyeaghalaji & Peter Osimiri (eds.) - 2021 - Lagos, Nigeria: University of Lagos, Press and Bookshop.
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  18. Kinh học Nho Gia ở Việt Nam và Đông Á: di sản và giá trị: kỷ yếu hội thảo khoa học quốc tế.Tài Đông Nguyễn (ed.) - 2023 - Hà Nội: Nhà xuất bản Đại học quốc gia Hà Nội.
    Confucian classics studies in Vietnam and Eastern Asia; proceedings.
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  19.  13
    Hebräische Handschriften, Vol. 3Hebraische Handschriften, Vol. 3.I. O. Lehman, Ernst Róth, Hans Striedl & Ernst Roth - 1991 - Journal of the American Oriental Society 111 (3):646.
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  20.  26
    The Nature of Normal Science: Arthur Compton’s Research Programme as an Exemplar.Douglas I. O. Anele - 2014 - Philosophy Study 4 (6).
    Thomas S. Kuhn’s theory of normal science (NS), aside from being a provocative philosophical reconstruction of the relatively conservative phase of scientific research, contains useful ideas for systematic analysis of specific episodes in the history of science. Therefore, although the theory has been looked at from different angles since the first edition of The Structure of Scientific Revolutions (TSSR) was published in 1962, its detailed exploration of the cumulative phase of research in mature science is of abiding relevance in the (...)
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  21.  8
    Zhiznennye t︠s︡eli lichnosti: poni︠a︡tie, struktura, mekhanizmy formirovanii︠a︡.I. O. Martyni︠u︡k - 1990 - Kiev: Nauk. dumka.
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  22. Andrada Pârvu, Gabriel Roman, Silvia dumitraş, Rodica gramma, Mariana enache, ștefana Maria moisa.Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31).
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  23. Rfvfrsiblf loss of rfsponsf inhibition following dfposit of coppfr ions in rat caudatf.Larry L. Butcher & I. -O. X. S. - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 97.
  24.  20
    Privatization of University education in Africa: Lessons from the theories and practices of the United States of America and Japan.I. O. Osokoya - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  25.  39
    Does self-efficacy mediate transfer effects in the learning of easy and difficult motor skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  26.  20
    Hebräische Handschriften der Stadt- und Universitätsbibliothek Frankfurt am MainHebraische Handschriften der Stadt- und Universitatsbibliothek Frankfurt am Main.I. O. Lehman, Ernst Róth, Leo Prijs & Ernst Roth - 1993 - Journal of the American Oriental Society 113 (3):497.
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  27.  83
    Western Technical Civilization and Regional Cultures in Nigeria.Douglas I. O. Anele - 2010 - Cultura 7 (2):38-53.
    This paper examines the impact of the introduction of Western (European) technical civilization on regional cultures in Nigeria, using Igboland in South-EasternNigeria as a test case. It begins with a discussion of some general features of Western technical civilization whose evolution has been profoundly influenced by technological advances in Europe and her cultural colonies in North America and elsewhere. Consequences of the contact between Western technical civilization and traditional Igbo culture are also examined. The paper concludes by discussing the challenging (...)
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  28.  17
    T'oegye: saram toen tori rŭl palk'inŭn sam ŭl salla.Ch'I.-ŏk Yi & Ki-hyŏn Kim (eds.) - 2015 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    언제까지 답 없는 삶을 살 것인가! 인류의 위대한 스승에게 묻고, 대한민국 대표 지성이 답하다! ◎ 출판사 서평 위대한 스승, 퇴계에게 묻고 싶은 삶에 대한 질문과 답 29 누구나 인생을 살다 보면 삶에 대한 본질적인 질문들을 품게 된다. 이러한 고민들을 인류의 위대한 스승 퇴계에게 묻는다면, 그는 우리에게 어떤 대답을 해줄 수 있을까? 『인생교과서 퇴계』(21세기북스 펴냄)는 퇴계에게 묻고 싶은 29개의 질문을 통해 그의 삶과 철학을 살펴보고, 현대를 살아가는 우리에게 필요한 퇴계의 정신이 무엇인지 알아보고자 한다. ‘퇴계’ 하면 고지식한 유학자, 건조하기 짝이 없는 이기심성론의 (...)
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  29.  32
    Attitude and preferences of Nigerian antenatal women to social support during labour.I. O. Morhason-Bello, O. Olayemi, O. A. Ojengbede, B. O. Adedokun, O. O. Okuyemi & B. Orji - 2008 - Journal of Biosocial Science 40 (4):553.
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  30.  21
    Liberal States – Nations, Idolatry and Violence: Cavanaugh's Migrations of the Holy.Isis I. O. Leslie - forthcoming - Theory and Event 15 (3).
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  31.  19
    Bωceθe.O. Skutsch - 1973 - Classical Quarterly 23 (01):60-.
    Nearly forty years ago I wrote to the editors of Liddell and Scott, pointing out that in Apoll. Rhod. I. 685 was a future, not as they thought of , but of , and that it was so explained e.g. by V. Magnien, Le futur grec . The correction, slightly muddled, is to be found in their Addenda, new Supplement, s.v. , but it seems to have escaped Dr. Giangrande and Mr. M. Campbell, not to mention Schwyzer e tutti quanti, (...)
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  32. Belief, normativity and the constitution of agency.Emer O'Hagan - 2005 - Philosophical Explorations 8 (1):39-52.
    In this paper I advance a constitutive argument for the authority of rational norms. Because accountability to reasons is constitutive of rational agency and rational norms are implicit in reasons for action and belief, the justification of rational norms is of a piece with the practice of reasoning. Peter Railton has objected that the constitutive view fails to defend the categorical authority of reason over agents. I respond to his objections, arguing that they presuppose a foundationalist conception of justification that (...)
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  33.  54
    Diagnosing errors in climate model intercomparisons.Ryan O’Loughlin - 2023 - European Journal for Philosophy of Science 13 (2):1-29.
    I examine error diagnosis (model-model disagreement) in climate model intercomparisons including its difficulties, fruitful examples, and prospects for streamlining error diagnosis. I suggest that features of climate model intercomparisons pose a more significant challenge for error diagnosis than do features of individual model construction and complexity. Such features of intercomparisons include, e.g., the number of models involved, how models from different institutions interrelate, and what scientists know about each model. By considering numerous examples in the climate modeling literature, I distill (...)
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  34. Povody i nameki.O. I. Genisaretskiĭ - 1993 - Moskva: T︠S︡entr gumanitarnykh issledovaniĭ i programm "Putʹ".
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  35.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  36.  8
    Nammyŏnghak ŭi hyŏnjang.I. -Hwan O. - 2013 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  37.  23
    Confucian Democrats, Not Confucian Democracy.Shaun O’Dwyer - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):209-229.
    The notion that if democracy is to flourish in East Asia it must be realized in ways that are compatible with East Asian’s Confucian norms or values is a staple conviction of Confucian scholarship. I suggest two reasons why it is unlikely and even undesirable for such a Confucianized democracy to emerge. First, 19th- and 20th-century modernization swept away or weakened the institutions which had transmitted Confucian practices in the past, undermining claims that there is an enduring Confucian communitarian or (...)
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  38. Bilgi, bilim, ve İslâm.İsmet Özel (ed.) - 1987 - İstanbul: İSAV.
  39. O vozmozhnosti filosofii: perepiska 1972-1977 godov s primechanii︠a︡mi, kommentarii︠a︡mi..O. I. Genisaretskiĭ - 2001 - Moskva: Putʹ. Edited by David B. Zilberman.
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  40.  5
    Metodologii︠a︡ nauki i antropologii︠a︡.O. I. Genisaretskiĭ & A. P. Ogurt︠s︡ov (eds.) - 2012 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii.
    Коллективный труд "Методология науки и антропология" подготовлен в Центре методологии и этики науки ИФ РАН. Он состоит из двух разделов. В первом разделе "Методология науки и антропологический поворот в философии".
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  41.  28
    The intelligent technology of smart fishing using a heterogeneous ensemble of unmanned vehicles.Sherstjuk V. G., Zharikova M. V., Sokol I. V., Levkivskyi R. M., Gusev V. N. & Dorovskaja I. O. - 2020 - Artificial Intelligence Scientific Journal 25 (2):71-85.
    The paper addresses the use of heterogeneous ensembles of intelligent unmanned vehicles in such a perspective field of innovations as an unmanned fishery. The issues of joint activity of unmanned vehicles of different types in fishing operations based on intelligent technologies are investigated. The “smart fishing” approach based on the joint fishing operation model is proposed. The operational framework that includes missions, roles, and activity scenarios embedded in the discretized spatial model is presented. The scenario activities are considered as the (...)
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  42. Problems of Substance: Perception and Object in Hume and Kant.James R. O'shea - 1992 - Dissertation, The University of North Carolina at Chapel Hill
    At the center of both Humean and Kantian experience is a connection between the objectivity of perception and the concept of substantial identity. In the course of examining both systems as responses to structurally similar problems of perceptual objectivity, I argue that Kant's conception of substantial persistence is superior to Hume's account of the idea of identity. ;There are deep tensions in Hume's account of perception that are partially explicable in terms of his complex and naturalistic 'moderate scepticism' and the (...)
     
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  43. Inequality of opportunity: some lessons from the case of highly selective universities.David O'Brien - 2017 - Theory and Research in Education 1 (15):53-70.
    Many egalitarians believe that there is a pro tanto reason to remedy inequalities of opportunity in access to higher education. This consensus, I argue, masks practical disagreement among egalitarians: in many real-world choice contexts, egalitarians will disagree about which policies are to be endorsed, both from the point of view of equality and all things considered. I focus my discussion on a real-world case (the ‘big squeeze’ – so-called because the children of welloff families ‘squeeze out’ the children of less (...)
     
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  44.  7
    Chelovek chitai︠u︡shchiĭ: mezhdu realʹnostʹi︠u︡ i tekstom istochnika, sbornik stateĭ.O. I. Togoeva & I. N. Danilevskiĭ (eds.) - 2011 - Moskva: Institut vseobshcheĭ istorii RAN.
  45. Describing the unspeakable and demonstrating the unprovable.Ian O’Loughlin - manuscript
    of (from British Columbia Philosophy Graduate Conference) Despite the apparent polarity between the philosophies of Wittgenstein and G�del, I here seek to demonstrate and consider important similarities in these two allegedly disparate interpretations of mathematical proposition. Wittgenstein asserts that the meaning is comprised by proof, while G�del relegates provability to an intrinsically imperfect status. Each represents metamathematical statements as severely limited, and analysis emphasizing the complementary here yields a rich interpretation of mathematical proposition: invention, but not without a basis for (...)
     
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  46.  14
    Common Beauty and the Common Good.Maureen H. O'Connell - 2011 - Journal of the Society of Christian Ethics 31 (1):123-141.
    THIS ESSAY EXAMINES INNER-CITY NEIGHBORHOOD MURALISM TO ILLUMINATE the practical relationship between theological aesthetics and the ethical principle of the common good. I suggest collaborative public art as a viable resource for reframing or revisioning the common good in a way that counters its often conceptual, abstract, and pragmatic tendencies with an organic, selfcritical, and creative relationality that arises from the mutually dependent transcendental categories of the beautiful, the true, and the good. Ethical reflection on this public art exposes the (...)
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  47.  10
    İoanna Kuçuradi'ye sekseninci yaşında.Yusuf Örnek & İoanna Kuçuradi (eds.) - 2019 - Ankara: Kuçuradi Felsefe ve İnsan Hakları Vakfı Yayınları.
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  48.  79
    Animal liberation versus environmentalism.Rick O’Neil - 2000 - Environmental Ethics 22 (2):183-190.
    Animal liberationism and environmentalism generally are considered incompatible positions. But, properly conceived, they simply provide answers to different questions, concerning moral standing and intrinsic value, respectively. The two views together constitute an environmental ethic that combines environmental justice and environmental care. I show that this approach is not only consistent but defensible.
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  49.  12
    Chuja ŏryu komun haeŭi.Ŭi-ch'ŏl Yi - 1774 - [Seoul]: Sŏul Taehakkyo Kyujanggak Han'gukhak Yŏn'guwŏn.
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  50. Shūmatsuki iryō: jibun no shi o torimodosu tame ni.Gen Ōi - 1989 - Tōkyō: Kōbundō.
     
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